>In the beginning was the Tao, and the Tao was with God, and the Tao was God. He was in the beginning with God. All things were made through Him, and without Him nothing was made that was made...And the Tao became flesh and dwelt among us
Before Christ came into the World, he was manifest before man in a way that could only be seen through the light of the intellect. The sages of the Eastern Cultures gave it different names, but saw the same reality. For Veda Vyasa is was Om, for Heraclitus and the Greeks it was Logos, for Lao Tzu it was the Tao(Way) and for the Christians it was Jesus Christ.
These sages sensed the presence of Christ everywhere, but they did not see him. They found Christ in living things, in the nooks and crannies of mountains, in the streams and rivers and oceans, and even in the wind. Yet, Christ was not these things, but He spoke in these things as the Course that all things follow. Not knowing His Name, they called him by another, the Way. The things of nature have no choice, but to follow the Course of Nature. The birds fly and chirp, the acorn grows into an oak, the rivers twist and turn around those things in their path. It is Man alone who is given choice. Man finds himself able to go his own way, to a degree, or he like the other things can follow the Way.
A man who follows the Way will suffer with the pain of the cosmos, but he will find the Originating Principle, and if he follows his own way, he will suffer alone and he will find chaos.
Not having seen Christ or being revealed His Name, but only His traces these sages could only speak in pale verses and riddles, however, through intuition and attention to their surroundings they could know some things as he passed through nature around them.
So what was this Course that all things followed, and why would one say that it leads to suffering with the world? Take a look around you, no thing exist for itself. Each thing, save man, humbly and patiently fulfills it's proper role without thinking about it. Each thing does this without possessing, without rebelling, without complaining without blame and without taking the honor for itself. The seed of a tree falls to the ground, and in doing so it dies. From it's death arises a new tree bearing fruit and more seeds than one could count. Preserve the seed whole and you will get nothing, only if you allow it to die will it bring life. This is a microcosmic image of the Way, the Pattern that all things follow. This was known by the ancient sages.
How can we describe the Way?
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