Why are so many artistic people (low key) pedophiles?

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pedophilia is a symptom of cultural marxism which infects the minds of most artists in the west these days I'm afraid.

it's all part of the discord trannies grand plan to oppress white men and ruin 4channel

arent there much more artist faggots than pedos?

they like their lovers young, male or female. so i am gonna class that pedo.

>Implying those two sexual orientations aren’t heavily linked

>>>/l/

20 The idea of having grown into a “man’s body” by mistake

I will use my own case as an example. There is an idea that has settled at the bottom of my consciousness. This idea is that at the point of bifurcation during puberty I may have taken the wrong path. Perhaps I was supposed to have blossomed into a “female body” but by some mistake I took a wrong turn toward the “body of a man,” or, to put it more accurately, I was forcibly compelled to take the path leading to the body of an adult male without my conscious will having any say in the matter. This is the sort of thing you often hear from people with gender identity disorder. I would speculate, however, that a much wider range of men are also able to understand this feeling.

As for why I have this idea of having grown into a man’s body by mistake, I think it is because ever since I hit puberty and my body began to change I have been unable to affirm myself as a being with a “man’s body.” As my body became that of an adult, it began to produce male hormones, grow muscles, acquire a more rugged, angular shape, grow more hair, and dirty itself with seminal fluid, and a strange odor began to emanate from somewhere inside me. That I was becoming this sort of body was something I could not accept at all during my adolescence. Even now I cannot honestly say that I am really happy to have the body of a man. Of course there is nothing to be done about it now, but I suspect there are in fact many men who feel as I do. They have perhaps remained silent about it because it is an extremely difficult thing to say out loud. They also probably try not to think about it very much, as in our society, having sufficient confidence in one’s own male body is connected to male honor.

Deep down inside me, there is a longing to return to the body I had when I was a young boy, a body that had not yet been transformed by male hormones, muscles, body hair, and semen. There is also a longing to take the other path, if I could, at the point of bifurcation during puberty and make a sharp about-face towards a “female body” that does not have any of these attributes. Deep within my consciousness I ruminate on these longings over and over again. And I am drawn to the bodies of eleven and twelve-year-old girls that stand at puberty’s point of bifurcation and are just beginning to turn towards a “female body.” I think to myself, “I wish I could have taken that other path like the body of this young girl,”and I feel a desire to slip my consciousness into her body and while inhabiting it experience her puberty from the inside. This is how my lolicon mentality arises. Here we see once again the psychological mechanism described at the end of Chapter Three.

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Women peak at 16

..."Here I would like to mention The Murder of Childhood (Penguin Books, 1995), a book by Tim Tate and Ray Wyre about a British sex criminal named Robert Black. Black was reputed to have sexually abused hundreds of girls and killed at least a few of his victims. One very interesting passage reads as follows:

But tucked away at the end of the section, question 27 and 28 asked whether Black had ever enjoyed transvestism or sought to be a transsexual. Slowly he nodded. As to transvestism, he had sometimes dressed himself in little girls’ clothes. And as to seeking out the life of a transsexual, Black simply recorded: ‘Yes. I always wanted to dress up as a girl.’

. . . The second, and in some ways corollary, force was a powerful yearning not to be what he was, a young boy growing into a man. He would far rather have been born a girl: certainly he did not want, much less like, his own penis. (pp. 85-86)

In the mind of this lolicon criminal, the authors discovered a reluctance to become an “adult man” and a strong desire to have been born a girl. This agrees with what I have asserted so far. Tate and Wyre, however, do not seek a more penetrating explanation of why these feelings exist. I must go beyond their analysis and conduct a deeper investigation.

I suspect there will be critics who dismiss analysis such as that I have engaged in above as pertaining only to the lolicon tendencies of feeble “weaklings” who failed to become “real men.” But how would they explain the fact that a sense of having not wanted to become a man and a desire to have been able to experience being a girl has also been found in the mind of a brutal murderer like Black? It seems clear that a similar structure exists in the minds of lolicon men regardless of whether they are “well built” or physically weak.

I am sure there are also some readers who would doubt my account and suggest that, far from being unable to affirm their own bodies, most men on the contrary think too highly of their own powerful physiques, and it is because of this that they view women with contempt and commit rape. I will analyze these points in greater detail while referencing my own case in the next chapter."

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..."Now I will attempt to enter the deepest levels of lolicon desires. Please read the following as nothing more than a single hypothesis aimed at better understanding lolicon.

I think that what is hidden in the deepest level of the minds of lolicon men like me is a desire to be the first to insert their semen into a young girl who has now become capable of ovulation and make her pregnant by combining her egg with their sperm. So whose child would be born if this happened?

Let us think about it one more time.

What do I see in the young girl in front of me?

The answer is already clear. In the young girl’s body in front of me I see nothing other than an image of myself. In the body I am looking at, I see an image of “another me” that would have become a cute young girl if by some quirk of fate I had gone the other way at the point of bifurcation during puberty.

If this is the case, then my desire to have the young girl I am looking at give birth to my child is actually a desire to have “another me,” in the form of the young girl, give birth to my child. I want a child created by the synthesis of my sperm and the egg of another me. This would indeed be nothing other than my own rebirth; a new me born without the intervention of anyone else other than me.

This is the drama that unfolds at the deepest levels of my consciousness when I feel a desire to have sex with a young girl and ejaculate inside her. And this sexual intercourse must occur at the point of pubescent bifurcation when she is just beginning to turn down the path to the other side, because it was at this decisive moment I took the wrong path toward a “male body” and only by thus starting over again from this bifurcation will I have the opportunity to affirm myself.

In other words, what is in the back of my mind is a desire to have sex with “another me” in the form of a young girl and in doing so give birth to myself once again without the intervention of anyone else."...

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